As Dante the pilgrim and Virgil begin to walk away from the envious penitents on the second terrace of Purgatory proper, Virgil, silent for a long while, suddenly pipes up to refocus and reinterpret our entire experience in cantos XII and XIV, transforming the linearity espoused by Sapia and Guido del Duca into the comedic circularity of Dante’s poem.
Read MoreDante tiptoes by the envious on Purgatory’s second terrace, thinking he’s making some gaffe by staying silent. But Virgil is having none of it. He tells Dante to be brief . . . and Dante launches into overblown flattery (reminiscent of a certain moment for Virgil in INFERNO XIII). How much irony is found in the texture of this seemingly simple passage from PURGATORIO.
Read MoreDante and Virgil arrive at the second terrace of Purgatory proper in a passage that seems at first glance to be fairly straightforward, naturalistic detail . . . until we notice the neologism (new word) Dante has coined, until we notice the line that barely makes sense because it has so many possible meanings, and until we realize that Virgil is offering a pagan prayer in the land of the redeemed penitents.
Read MoreDante dreams his way to the gate of Purgatory using three classical images about “unnatural” or “unrefined” love, while burning up with sexual ecstasy in the talons of the great eagle from Zeus and becomes Ganymede, the cupbearer to the gods. A wild (and troubling) ride for a Christian poet, to say the least.
Read MoreSordello tells Virgil they have to find a place to settle in for the night because sunset will mean they can’t move up anymore. The allegory is intense: the will, light, darkness, stasis, and descent. Maybe you should will yourself to stand still when you don’t have any light, rather than moving backwards and away from your goal.
Read MoreAfter Sordello and Virgil embrace, Dante the poet appears to want to return Virgil to the center of the narrative stage in his walk across the known universe. But can he? How does he renegotiate the damned Virgil’s presence in the sections of COMEDY devoted to the redeemed? And what of Cato, always lurking the theology’s narrative background?
Read MoreAfter the lazy souls with Belacqua in the shade, Dante and Virgil come across a group that seems in a frenzied: running, shouting, galloping, calling out, speaking in one voice. They’re a marked contrast to the new motivation Dante the pilgrim gives for his journey: peace.
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