INFERNO, Episode 117. A Look Back At The Structure, Beauty, And Engineering Of Inferno, Canto XIX

An overview of Inferno, Canto XIX: its structure, its engineering, its successes, its range, and its one glaring failure. This episode of the podcast WALKING WITH DANTE is meant to be a summary of the previous episodes on this canto of Dante’s INFERNO. It’s a wider and wider vision of this incredibly complex canto.

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INFERNO, Episode 115. The Rant To End All Rants (Also, The World): Inferno, Canto XIX, Lines 88 - 117

Dante the pilgrim goes on a rant against Pope Nicholas III, stuck upside-down in a hole in the 3rd evil pouch of the 8th circle of INFERNO, the landscape of fraud. Thick with Biblical and historical allusions, as well as call-backs to other parts of INFERNO, this screed is difficult, illusive, and even incoherent. What else would you expect if you think the popes are bringing on the apocalypse?

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INFERNO, Episode 114. Just When You Think You Have Comedy Figured Out, It Breaks You: Inferno, Canto XIX, Lines 64 - 87

Pope Nicholas III reveals himself, confesses his sins to Dante, and anticipates the arrival of another pope, Clement V, who took the papacy to Avignon. This passage is fraught with periphrasis and Biblical allusions. But it also helped expose my own unexamined assumptions about COMEDY as a whole. Dante is always one step ahead of us. Or maybe several.

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INFERNO, Episode 112. Let's Go Down Into The Third Evil Pouch: Inferno, Canto XIX, Lines 31 - 45

Dante and Virgil descend into the third evil pouch. It seems like a fairly straightforward narrative passage. But this is Dante and his COMEDY! Interpretive questions abound. What’s Virgil’s role in the third of the malebolge in the 8th circle of hell? Why does Dante need Virgil for this descent? And why does Dante need to go down into this pouch in the first place?

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INFERNO, Episode 111. Everybody Gets A Chance To Break The Church: Inferno, Canto XIX, Lines 13 - 30

Amid the condemnations of the church, just after a prefatory poem and before the denunciations get into full swing, the pilgrim Dante feels the need to make a confession to us, the readers. And in doing so, he establishes a priestly role for his reader and turns the act of interpreting his text into a sacramental activity, all while loading up on Christian imagery in every direction.

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INFERNO, Episode 110. Of Prophets, Poets, And Pilgims: Inferno, Canto XIX, Lines 1 - 12

The opening proem (a prefatory poem) to Inferno, Canto XIX. We change gears dramatically from Canto XVIII. We can see the tonal shift while still understanding that the question of pimps, prostitutes, seducers, flatterers, and metamorphosis in Canto XVIII are still with us here, at the beginning of the canto about the damned popes.

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INFERNO, Episode 109. Flattery And Feces, Together At Last: Inferno, Canto XVIII, Lines 115 - 134

Two flatterers, covered with human excrement in the second evil pouch of the eighth circle of hell, the circle of fraud. This passage would be quite straightforward except for two weird things: both of the damned are garbled, one by history and one by literary textuality. Is this garbling intentional in the circle of the flatterers? Or is our “divine” poet as fallible as the rest of us?

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INFERNO, Episode 108. The Moldiest, Muckiest, And Grossest Bits Of Inferno (So Far): Inferno, Canto XVIII, Lines 100 - 114

Entering the second of the evil pouches of fraud in the eighth circle of hell! Dante and Virgil are crossing along the spiny ridge to see a moldy pit filled with the muck from human privies. This passage is without a doubt the most disgusting in COMEDY—at least, so far. And how could it be otherwise? The sins are getting more human. So the language is getting coarser.

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INFERNO, Episode 104. Welcome To The Eighth Circle Of Hell: Inferno, Canto XVIII, Lines 1 - 21

Welcome to the Eighth Circle of hell, the biggest single landscape in all of INFERNO: the circle of fraud. Our poet opens this circle in a whole new direction: an objective point of view that fuses an inverted (or perverted) castle with a spiderweb to illustrate what fraud does to human society. But maybe more is going on here? Is the poem becoming more self-conscious? Or just more fraudulent?

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INFERNO, Episode 102. Flying By The Seat Of Your Pants (Also, Geryon): Inferno, Canto XVII, Lines 100 - 134

Geryon’s flight: an imaginative tour de force. But there’s more here. How can this unnatural act of flying be described in the middle of a canto about those who sin against art, the usurers. Is the poet hedging his bets? Or winking at us from behind the text? Either way, he offers us tragic examples of overreach in a canto in which he imagines flight that ends with a minor comedic ending halfway through INFERNO.

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INFERNO, Episode 101. Buck Up, It's Geryon (And Modern Narrative Techniques): Inferno, Canto XVII, Lines 79 - 99

Our beast of fraud is named: Geryon! Except doing so just makes things more confusing. Or more modern. Because this passage shows off the poet Dante as a forerunner of modern narrative in so many ways. Dante truly stands in the gap between the ancient and modern worlds. He’s not medieval. He’s transitional!

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INFERNO, Episode 100. The Poetics Of Color And Usury: Inferno, Canto XVII, Lines 46 - 78

The usurers, out on the precipice of the seventh circle of hell, the end of the violent, overlooking the fraudulent far below. There are so many gaps and open spaces in this, the most colorful moment in Dante’s INFERNO. And so many questions, mostly because the very bones of the masterpiece’s poetic technique are being exposed.

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